In late July, Dr. Gigi Foster, Professor, Director of Education, School of Economics, with a PhD in economics, University of Maryland, and a BA, magna cum laude in Ethics, Politics, and Economics, Yale University, made the suggestion that Australia "... can follow in the footsteps of many other countries in the world, some of which have not had lockdowns as strict as we have had here, such as again, Sweden - and look at the death tolls in those countries.." Indeed, Dr. Foster is quite correct, one should look at the empirical data. Because the argument that Australia should follow "the Swedish model" when managing COVID-19 has become a bit of a talking point among some in the community who feel that the economic damage is too much compared to the lives saved. Some, such as commentator Andrew Bolt, argued that all that the movement restrictions was doing was saving a few months off the lives of the elderly. The Prime Minister, Scott Morrison, has confirmed that as far as the National Cabinet is concerned, Australia will be following a path of suppression, rather than elimination.
Let us look at the evidence, and how well suppression has worked in Sweden, which has community social distancing, minimal movement restrictions, no mandatory masks, and an excellent health-case system. First, with any sort of comparative analysis, one should compare the nation in question with those who have similar conditions to ensure a close correlation for policy comparison. The following is as of August 5, 8.38am AEST (Denmark is August 10, 11.02pm, because I didn't include them originally), from world meters.
A statue or plaque commemorates and honours a person's work, and the ideals that the person represents. Of course, no person is perfect and the ideals and the reason for the statue have to be put into a continuum and the reason for the installation. It is certainly part of history, but it is designed to promote and advocate the ideals that they the statue or plaque was installed for. It is the first part of this sense that some critics of the recent removal of of such honourifics claim to object to. The reality is that every society add and removes people from their honour roll, and often this involves a recollection of their history, rather than erasing it. As the American History Association (AHA) has stated 
Intellectual Property was - maybe - how investors be motivated to invest, and then protect their investment. But, if this was ever the case, intellectual property (IP), is much more an excuse for corporations to flex their muscles and intrude into our lives. Property rights should empower us as individuals if they are worth having at all, but corporations are building fences inside our private lives. While I don't want to overstate it, Pirate Party Australia has policies that challenge these trends, and quite apart from whether you vote for us, we try to build up awareness about it both generally and politically.
Most people, myself included, are guilty of using the word “fascist” hyperbolically. And a lot of people, myself included, use it to describe Donald Trump. So how fascist is Trump? Two weeks before the 2016 US Presidential election the Washington Post asked that same question (link in the comments below).
James Meade was, perhaps, the most innovative social-democratic theorist of the 20th century. An economics professor at the London School of Economics and, later, at Cambridge University, he won a Nobel Prize in economics in 1977. His Wikipedia page notes that he is remembered for his theories related to international trade and economic growth, but there is no mention whatsoever of his role in shaping modern social democratic thinking. There is also no mention of his profound influence upon John Rawls. Even the online Encyclopedia Britannica entry for him fails to mention his unique contributions to social democratic theory. My goal here is to give a brief introduction to his contribution to social democratic theory.
I find myself increasingly engaged in systems theory without having a self-awareness about it until just now. I'd pretty much forgotten about systems theory and hadn't studied it for quite a while. Anyway, after some review I don't think it's unfair to propose there are plenty of relevant and contemporary applications that leftist movements and general society would find practical. Ever since industrialization social theorists have gradually abandoned universal principles, simplistic reductions and totalizing models for a conceptual and perceptual disposition with more general forms of knowledge often involving evermore context-specific analyses. This is partially because industrialization represented a period of rapid evolutionary changes and growth in human social complexity.
In the course of my life I have engaged in two major discussions with people who have completely misunderstood Machiavelli, in both cases thinking that he argues for the acquisition of power for its own sake in politics. To be fair, one of these people was an idiot sandwich, who would go on to win the aus.politics Net Kook of the Year award, apparently revived just for their benefit. But the other, more recent, was far more disappointing. With a doctorate in the natural sciences and an interest in ensuring public policy was better informed by scientific knowledge, one cannot doubt the honour of their motives. But what was common between both was in astounding inability that they had completely misunderstood Machiavelli, misunderstood his book on the power-hungry, "The Prince", and misunderstood how social institutions are positive and normative. Misunderstandings, of course, are acceptable if one makes the effort to correct one's self. Our interpretations may be incorrect, or memories might be faulty. But also in common with the two encounters was their absolute refusal to admit error, even when direct, checkable, empirical evidence was provided. It is understandable that the idiot sandwich would do this. It is utterly tragic that the otherwise intelligent person would lack the humility to recognise when they have it wrong. In either case, the following is a few notes on how Machiavelli is misunderstood, and how honour can be restored to his name.
The Isocracy Annual General meeting will be held on Saturday 15th of August at 1300 AEST on the Jitsi video-conferencing system (which is the easiest out there to use). Just select the following link.
The COVID-19 pandemic of coronavirus disease affects the respiratory system. While death is not always the outcome, an infection will create lifelong health problems. To minimise the social and economic impact within this country, borders were closed, social behaviour was criminalised, and as of 1 July, 2020 over $176 billion was made available to Australian residents. As individuals, our focus is on protecting those who need it most. If we need to leave our homes we use hand sanitiser and cover our nose and mouth, or wear a face mask.
In late June Essential Research conducted a survey of over a thousand people[1]. From that survey, some 42% asserted that "Many of the new cases of Covid-19 in Victoria have been from people who attended the Black Lives Matter protest"; in contrast, only 37% of those surveyed disagreed. Prior to this survey there had been hysterics from conservative politicians (including the Prime Minister) who apparently thought that going to sporting events is acceptable and healthy, but political protests is not, going as far as saying that those who attended should be charged [2], whilst he flings around his scarf at a sporting event like a holy virus sprinkler. 